Results for 'M. Ch Adam'

973 found
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  1.  19
    L'utilité sociale de la propriété individuelle.M. Ch Rist & Adolphe Landry - 1902 - Revue de Métaphysique et de Morale 10 (4):475 - 489.
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  2.  22
    Actes du Colloque international sur la réforme et la coordination des enseignements de mathématique et de physique, Lausanne, Janvier 1967.M. Ch Pisot - 1967 - Dialectica 21 (1-4):8-9.
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  3.  24
    Eleventh International Congress of Philosophy: Brussels, 20–26 August, 1953.M. Ch Perelman - 1953 - Philosophy 28 (104):95-.
  4.  17
    3. enquête sur l'articulation Des enseignements de mathématique et de physique Rapport sur Les réponses au questionnaire sur l'articulation Des enseignements de mathématique et de physique.M. Ch Pisot - 1967 - Dialectica 21 (1‐4):245-255.
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  5.  35
    Easy on the mind, easy on the wrongdoer: Discrepantly fluent violations are deemed less morally wrong.Simon M. Laham, Adam L. Alter & Geoffrey P. Goodwin - 2009 - Cognition 112 (3):462-466.
  6.  46
    The intentional mind and the hot hand: Perceiving intentions makes streaks seem likely to continue.Eugene M. Caruso, Adam Waytz & Nicholas Epley - 2010 - Cognition 116 (1):149-153.
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  7.  49
    Michele M. Moody-Adams: Fieldwork in Familiar Places. Morality, Culture, & Philosophy.Michele M. Moody-Adams - 1999 - Ethical Theory and Moral Practice 2 (4):427-432.
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  8.  20
    Eyes at the Back of His Head: Precarious Masculinity and the Modern Tracking Shot.Jennifer M. Barker & Adam Cottrel - 2015 - Paragraph 38 (1):86-100.
    This paper examines masculinity in relation to the modern tracking shot in Daren Aronofsky's The Wrestler and Derek Cianfrance's The Place Beyond the Pines. These films make prominent use of a particular tracking shot in which the camera floats behind a male character, his head neatly centred in the frame. The camera in these ‘follow-shots’ seems unmistakably but loosely tethered to the character's body. This paper attempts to ascertain the phenomenological nature and critical significance of that relationship, which in recent (...)
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  9.  37
    Modulation of cognitive flexibility by hunger and desire.Richard M. Piech, Adam Hampshire, Adrian M. Owen & John A. Parkinson - 2009 - Cognition and Emotion 23 (3):528-540.
  10.  17
    Taking Measure of the UN's Legacy at Seventy-Five.David M. Malone & Adam Day - 2020 - Ethics and International Affairs 34 (3):285-295.
    Over the past seventy-five years, the UN has evolved significantly, often in response to geopolitical dynamics and new waves of thinking. In some respects, the UN has registered remarkable achievements, stimulating a wide range of multilateral treaties, promoting significant growth of human rights, and at times playing a central role in containing and preventing large-scale armed conflict. As part of the special issue on “The United Nations at Seventy-Five: Looking Back to Look Forward,” this essay argues that the organization has (...)
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  11.  54
    When good evidence goes bad: The weak evidence effect in judgment and decision-making.Philip M. Fernbach, Adam Darlow & Steven A. Sloman - 2011 - Cognition 119 (3):459-467.
  12.  22
    Visualizing Tree Structures in Genetic Programming.Jason M. Daida, Adam M. Hilss, David J. Ward & Stephen L. Long - 2005 - Genetic Programming and Evolvable Machines 6.
    This paper presents methods to visualize the structure of trees that occur in genetic programming. These methods allow for the inspection of structure of entire trees even though several thousands of nodes may be involved. The methods also scale to allow for the inspection of structure for entire populations and for complete trials even though millions of nodes may be involved. Examples are given that demonstrate how this new way of “seeing” can afford a potentially rich way of understanding dynamics (...)
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  13.  44
    Laboratory evidence for cultural transmission mechanisms.Louis M. Herman & Adam A. Pack - 2001 - Behavioral and Brain Sciences 24 (2):335-337.
    The mechanisms for cultural transmission remain disputable and difficult to validate through observational field studies alone. If controlled experimental laboratory investigation reveals that a putative mechanism is demonstrable in the species under study, then inferences that the same mechanism is operating in the field observation are strengthened.
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  14. Causal conditional reasoning and conditional likelihood.Philip M. Fernbach & Adam Darlow - 2010 - In S. Ohlsson & R. Catrambone, Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 1088--1093.
     
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  15.  67
    Foundational Beliefs and Persuading with Humor: Reflections Inspired by Reid and Kierkegaard.Daniel M. Johnson & Adam C. Pelser - 2014 - Faith and Philosophy 31 (3):267-285.
    The most important and common solution to the Pyrrhonian skeptic’s regress problem is foundationalism. Reason-giving must stop somewhere, argues the foundationalist, and the fact that it does stop does not threaten knowledge or justification. The foundationalist has a problem, though; while foundationalism might adequately answer skepticism, it does not allow for a satisfying reply to the skeptic. The feature that makes a belief foundationally justified is not the sort of thing that can be given to another as a reason. Thus, (...)
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  16.  27
    The Multivariate Temporal Response Function Toolbox: A MATLAB Toolbox for Relating Neural Signals to Continuous Stimuli.Michael J. Crosse, Giovanni M. Di Liberto, Adam Bednar & Edmund C. Lalor - 2016 - Frontiers in Human Neuroscience 10.
  17. Note: Page numbers in italics refer to bibliography pages.M. J. Adams, R. J. Adams, E. H. Adelson, C. J. Aine, M. L. Albert, M. P. Alexander, J. M. Alklman, J. Allman, J. M. Allman & R. A. Andersen - 1994 - In Martha J. Farah & Graham Ratcliff, Neuropsychology of High Level Vision: Collected Tutorial Essays : Carnegie Mellon Symposium on Cognition : Papers. Lawrence Erlbaum.
     
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  18.  42
    Factor structure and validation of the attentional control scale.Matt R. Judah, DeMond M. Grant, Adam C. Mills & William V. Lechner - 2014 - Cognition and Emotion 28 (3):433-451.
  19.  21
    Predicting Cognitive Load and Operational Performance in a Simulated Marksmanship Task.Hrishikesh M. Rao, Christopher J. Smalt, Aaron Rodriguez, Hannah M. Wright, Daryush D. Mehta, Laura J. Brattain, Harvey M. Edwards, Adam Lammert, Kristin J. Heaton & Thomas F. Quatieri - 2020 - Frontiers in Human Neuroscience 14.
  20. Griffin's Modest Proposal: Michele M. Moody-Adams.Michele M. Moody-Adams - 1999 - Utilitas 11 (1):112-121.
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  21. An evaluation of adverse incident reporting.Nicola Stanhope, Margaret Crowley-Murphy, Charles Vincent, Anne M. O'Connor & Sally E. Taylor-Adams - 1999 - Journal of Evaluation in Clinical Practice 5 (1):5-12.
  22.  46
    A Qualitative Exploration of a Clinical Ethicist’s Role and Contributions During Family Meetings.Courtenay R. Bruce, Trevor M. Bibler, Adam M. Pena & Betsy Kusin - 2016 - HEC Forum 28 (4):283-299.
    Despite the interpersonal nature of family meetings and the frequency in which they occur, the clinical ethics literature is devoid of any rich descriptions of what clinical ethicists should actually be doing during family meetings. Here, we propose a framework for describing and understanding “transitioning” facilitation skills based on a retrospective review of our internal documentation of 100 consecutive cases wherein a clinical ethicist facilitated at least one family meeting. The internal documents were analyzed using qualitative methodologies, i.e., “codes”, to (...)
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  23. (1 other version)Correspondance. Descartes, Ch Adam & Georges Milhaud - 1953 - Revue Philosophique de la France Et de l'Etranger 143:280-280.
     
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  24.  99
    Assessing Cognitive Change and Quality of Life 12 Months After Epilepsy Surgery—Development and Application of Reliable Change Indices and Standardized Regression-Based Change Norms for a Neuropsychological Test Battery in the German Language.Nadine Conradi, Marion Behrens, Anke M. Hermsen, Tabitha Kannemann, Nina Merkel, Annika Schuster, Thomas M. Freiman, Adam Strzelczyk & Felix Rosenow - 2020 - Frontiers in Psychology 11:582836.
    Objective The establishment of patient-centered measures capable of empirically determining meaningful cognitive change after surgery can significantly improve the medical care of epilepsy patients. Thus, this study aimed to develop reliable change indices (RCIs) and standardized regression-based (SRB) change norms for a comprehensive neuropsychological test battery in the German language. Methods Forty-seven consecutive patients with temporal lobe epilepsy underwent neuropsychological assessments, both before and 12 months after surgery. Practice-effect-adjusted RCIs and SRB change norms for each test score were computed. To (...)
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  25.  9
    Hwanung Ch'ŏnhwang kwa Han'guk koyu sasang ŭi t'ansaeng: hyŏndae sasang ijŏn ŭi sŏnch'ŏn kaebyŏk sasang.Ch'ang-bŏm An - 2001 - Cheju-si: Cheju Taehakkyo Ch'ulp'anbu.
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  26. Oeuvres de Descartes: mai 1647 - février 1650. Correspondance.René Descartes, Ch Adam & Paul Tannery - 1974 - J. Vrin.
  27. Correspondance, t. IV. Descartes, Ch Adam & G. Milhaud - 1951 - Revue Philosophique de la France Et de l'Etranger 141:320-320.
     
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  28. Chʻŏrhak kaeron.Yŏm-nyŏl Chʻoe - 1981 - Sŏul Tʻŭkpyŏlsi: Kyomunsa.
     
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  29. Supplementing Virtue: The Case for a Limited Theological Transhumanism.Adam M. Willows - 2017 - Theology and Science 15 (2):177-187.
    This paper considers the prospect of moral transhumanism from the perspective of theological virtue ethics. I argue that the pursuit of goodness inherent to moral transhumanism means that there is a compelling prima facie case for moral enhancement. However, I also show that the proposed enhancements would not by themselves allow us to achieve a life of virtue, as they appear unable to create or enhance prudence, the situational judgement essential for acting in accordance with virtue. I therefore argue that (...)
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  30. Stories and the development of virtue.Adam M. Willows - 2017 - Ethics and Education 12 (3):337-350.
    From folk tales to movies, stories possess features which naturally suit them to contribute to the growth of virtue. In this article I show that the fictional exemplars help the learner to grasp the moral importance of internal states and resolves a tension between existing kinds of exemplars discussed by virtue ethicists. Stories also increase the information conveyed by virtue terms and aid the growth of prudence. Stories can provide virtuous exemplars, inform learners as to the nature of the virtues (...)
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  31. Natural Love: Aquinas, Evolution and Charity.Adam M. Willows - 2021 - Heythrop Journal 62 (3):535-545.
    This paper offers an analysis of work on human development in evolutionary anthropology from a Thomist perspective. I show that both fields view care for others as fundamental to human nature and interpret cooperative breeding as expression of the virtue of charity. I begin with an analysis of different approaches to the relationship between evolutionary anthropology and moral theory. I argue that ethical naturalism is the approach best suited to interdisciplinary dialogue, since it holds that natural facts are useful for (...)
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  32.  45
    A paradigm for understanding trust and mistrust in medical research: The Community VOICES study.M. Smirnoff, I. Wilets, D. F. Ragin, R. Adams, J. Holohan, R. Rhodes, G. Winkel, E. M. Ricci, C. Clesca & L. D. Richardson - 2018 - AJOB Empirical Bioethics 9 (1):39-47.
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  33.  11
    Haebang ŭi chʻŏrhak.Chang-tʻae Kŭm & Hyŏng-chʻŏl Kim (eds.) - 1996 - Sŏul-si: Chʻŏrhak kwa Hyŏnsilsa.
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  34. Fieldwork in familiar places: morality, culture, and philosophy.Michele M. Moody-Adams - 1997 - Cambridge: Harvard University Press.
    Fieldwork in Familiar Places challenges the misconceptions about morality, culture, and objectivity that support these skepticisms, to show that we can take ...
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  35. Slurs.Adam M. Croom - 2011 - Language Sciences 33 (3):343-358.
    Slurs possess interesting linguistic properties and so have recently attracted the attention of linguists and philosophers of language. For instance the racial slur "nigger" is explosively derogatory, enough so that just hearing it mentioned can leave one feeling as if they have been made complicit in a morally atrocious act.. Indeed, the very taboo nature of these words makes discussion of them typically prohibited or frowned upon. Although it is true that the utterance of slurs is illegitimate and derogatory in (...)
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  36. Two Perspectives on Animal Morality.Adam M. Willows & Marcus Baynes-Rock - 2018 - Zygon 53 (4):953-970.
    Are animals moral agents? In this article, a theologian and an anthropologist unite to bring the resources of each field to bear on this question. Alas, not all interdisciplinary conversations end harmoniously, and after much discussion the two authors find themselves in substantial disagreement over the answer. The article is therefore presented in two halves, one for each side of the argument. As well as presenting two different positions, our hope is that this article clarifies the different understandings of morality (...)
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  37. Culture, responsibility, and affected ignorance.Michele M. Moody-Adams - 1994 - Ethics 104 (2):291-309.
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  38.  82
    Critical bioethics: Beyond the social science critique of applied ethics.Adam M. Hedgecoe - 2004 - Bioethics 18 (2):120–143.
    ABSTRACT This article attempts to show a way in which social science research can contribute in a meaningful and equitable way to philosophical bioethics. It builds on the social science critique of bioethics present in the work of authors such as Renée Fox, Barry Hoffmaster and Charles Bosk, proposing the characteristics of a critical bioethics that would take social science seriously. The social science critique claims that traditional philosophical bioethics gives a dominant role to idealised, rational thought, and tends to (...)
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  39.  32
    Libertas as a Political Idea at Rome During the Late Republic and Early Principate.M. L. W. Laistner & Ch Wirszubski - 1952 - Philosophical Review 61 (1):112.
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  40. The Role of Non‐Human Exemplars in Aquinas.Adam M. Willows - 2018 - New Blackfriars 99 (1081):332-345.
    In this paper I discuss the role of non-humans in Aquinas’ account of moral learning. I intend to show that the entire created order can play an important role in demonstrating to us the life of virtue, and argue that non-human exemplars offer important advantages to the moral learner. I begin by addressing apparent problems with this approach, founded on the observation that human virtue, for Aquinas, is unique to humans. I resolve these by showing that Aquinas’ approach to exemplars (...)
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  41. Good, Actually: Aristotelian Metaphysics and the ‘Guise of the Good’.Adam M. Willows - 2022 - Philosophy 97 (2):187-205.
    In this paper I argue that both defence and criticism of the claim that humans act ‘under the guise of the good’ neglects the metaphysical roots of the theory. I begin with an overview of the theory and its modern commentators, with critics noting the apparent possibility of acting against the good, and supporters claiming that such actions are instances of error. These debates reduce the ‘guise of the good’ to a claim about intention and moral action, and in so (...)
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  42. Muay Thai, psychological well-being, and cultivation of combat-relevant affordances.Adam M. Croom - 2022 - Philosophies 7 (3):65.
    Some philosophers argue that martial arts training is maladaptive, contributes to psychological illness, and provides a social harm, whereas others argue that martial arts training is adaptive, contributes to psychological wellness, and provides a social benefit. This debate is important to scholars and the general public since beliefs about martial arts training can have a real impact on how we evaluate martial artists for job opportunities and career advancement, and in general, how we treat martial artists from different cultures in (...)
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  43. Moral Progress and Human Agency.Michele M. Moody-Adams - 2017 - Ethical Theory and Moral Practice 20 (1):153-168.
    The idea of moral progress is a necessary presupposition of action for beings like us. We must believe that moral progress is possible and that it might have been realized in human experience, if we are to be confident that continued human action can have any morally constructive point. I discuss the implications of this truth for moral psychology. I also show that once we understand the complex nature and the complicated social sources of moral progress, we will appreciate why (...)
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  44. Spontaneity & the Pattern of Things the Zirán and Wùshi of Wáng Chong's Lun Héng by M. Henri Day.Ch'ung Wang & M. Henri Day - 1972
     
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  45. Free will, causes, and decisions: Individual differences in written reports.Adam Feltz, A. Perez & M. Harris - 2012 - Journal of Consciousness Studies 19 (9-10):166-189.
    We present evidence indicating new individual differences with people's intuitions about the relation of determinism to freedom and moral responsibility. We analysed participants' written explanations of why a person acted. Participants offered one of either 'decision' or 'causal' based explanations of behaviours in some paradigmatic cases. Those who gave causal explanations tended to have more incompatibilist intuitions than those who gave decision explanations. Importantly, the affective content of a scenario influenced the type of explanation given. Scenarios containing highly affective actions (...)
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  46. Introduction and notes to Descartes: Correspondence.Ch Adam - 1937 - Philosophical Review 46:346.
     
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  47.  22
    Note sur le texte Des regulæ ad directionem ingenii de Descartes.Ch Adam - 1895 - Revue Philosophique de la France Et de l'Etranger 40:288 - 293.
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  48. The Idea of Moral Progress.Michele M. Moody-Adams - 1999 - Metaphilosophy 30 (3):168-185.
    This paper shows that moral progress is a substantive and plausible idea. Moral progress in belief involves deepening our grasp of existing moral concepts, while moral progress in practices involves realizing deepened moral understandings in behavior or social institutions. Moral insights could not be assimilated or widely disseminated if they involved devising and applying totally new moral concepts. Thus, it is argued, moral failures of past societies cannot be explained by appeal to ignorance of new moral ideas, but must be (...)
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  49. The semantics of slurs: A refutation of pure expressivism.Adam M. Croom - 2014 - Language Sciences 41:227-242.
    In several recent contributions to the growing literature on slurs, Hedger draws upon Kaplan's distinction between descriptive and expressive content to argue that slurs are expressions with purely expressive content. The distinction between descriptive and expressive content and the view that slurs are expressions with purely expressive content has been widely acknowledged in prior work, and Hedger aims to contribute to this tradition of scholarship by offering novel arguments in support of his "pure expressivist" account of slurs. But the account (...)
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  50. International Consensus Based Review and Recommendations for Minimum Reporting Standards in Research on Transcutaneous Vagus Nerve Stimulation.Adam D. Farmer, Adam Strzelczyk, Alessandra Finisguerra, Alexander V. Gourine, Alireza Gharabaghi, Alkomiet Hasan, Andreas M. Burger, Andrés M. Jaramillo, Ann Mertens, Arshad Majid, Bart Verkuil, Bashar W. Badran, Carlos Ventura-Bort, Charly Gaul, Christian Beste, Christopher M. Warren, Daniel S. Quintana, Dorothea Hämmerer, Elena Freri, Eleni Frangos, Eleonora Tobaldini, Eugenijus Kaniusas, Felix Rosenow, Fioravante Capone, Fivos Panetsos, Gareth L. Ackland, Gaurav Kaithwas, Georgia H. O'Leary, Hannah Genheimer, Heidi I. L. Jacobs, Ilse Van Diest, Jean Schoenen, Jessica Redgrave, Jiliang Fang, Jim Deuchars, Jozsef C. Széles, Julian F. Thayer, Kaushik More, Kristl Vonck, Laura Steenbergen, Lauro C. Vianna, Lisa M. McTeague, Mareike Ludwig, Maria G. Veldhuizen, Marijke De Couck, Marina Casazza, Marius Keute, Marom Bikson, Marta Andreatta, Martina D'Agostini, Mathias Weymar, Matthew Betts, Matthias Prigge, Michael Kaess, Michael Roden, Michelle Thai, Nathaniel M. Schuster & Nico Montano - 2021 - Frontiers in Human Neuroscience 14.
    Given its non-invasive nature, there is increasing interest in the use of transcutaneous vagus nerve stimulation across basic, translational and clinical research. Contemporaneously, tVNS can be achieved by stimulating either the auricular branch or the cervical bundle of the vagus nerve, referred to as transcutaneous auricular vagus nerve stimulation and transcutaneous cervical VNS, respectively. In order to advance the field in a systematic manner, studies using these technologies need to adequately report sufficient methodological detail to enable comparison of results between (...)
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